The Tokyo Subway Sarin Attack: How a Cult Brought Terror to Japan

The Tokyo Subway Sarin Attack: How a Cult Brought Terror to Japan In the mid-90s, a doomsday cult launched a deadly chemical attack on the Tokyo subway system during rush hour. But that attack wasn’t random. It was the result of years of planning,...
The Tokyo Subway Sarin Attack: How a Cult Brought Terror to Japan
In the mid-90s, a doomsday cult launched a deadly chemical attack on the Tokyo subway system during rush hour. But that attack wasn’t random. It was the result of years of planning, delusion, and violence led by a self-proclaimed messiah who went from acupuncture to apocalypse in one of the most disturbing cult stories you’ve probably never heard all the way through. This episode breaks down the rise of Shoko Asahara, the creation of Aum Shinrikyo, and how a group of highly educated people helped carry out one of the worst terror attacks in Japan’s history. This isn’t a story about the bizarre. It’s a story about belief, power, and how far people will go when they think they’re saving the world.
#TokyoSubwayAttack #AumShinrikyo #TrueCrimePodcast #CultCrime #SarinGas #ShokoAsahara #JapanTrueCrime
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This is the story of a nearly blind kid from a poor, mat-making family who decided he was destined
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to save the world by killing people. He claimed to have divine powers, built a cult with scientists
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and cops in it, and then unleashed nerve gas on Tokyo subway system during rush hour.
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And somehow, that's not even the wildest part. Before we dive in, if you like your true crime
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brief and bingeable, you're in the right place. Hit follow now for at least two new episodes every
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week. This is 10 Minute Murder. Let's get into it.
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[Music]
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In the spring of 1955 in Kumamoto, Japan, a poor family of mat makers welcomed their fourth son.
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His name was Chizuo Matsumoto. And at first glance, his life was expected to follow a pretty
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standard track. Grow up, weave some tatami mats, raise a family, in credits. But Chizuo was born
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with infantile glaucoma. His left eye was completely blind and his right eye barely worked.
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That alone was enough to knock him off the family's career path. So, at age six, his parent
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sent him to school for the blind. He didn't just study there, he lived there, and he never moved back home.
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He graduated in 1973 and despite being mostly blind, he wasn't lacking in ambition.
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At school, Chizuo carved out a reputation as a bit of a bossy guide, sometimes a leader,
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sometimes a bully. He helped other students get around using his partial vision, which made him
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useful, but it also made him bold. He used to tell classmates that he'd be president of Japan someday,
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not student council president actual president. And when he finished school, he figured, "Pure,
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why not go for it?" He applied to law school in Tokyo. The answer was, "No." A pretty firm no. That
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rejection pushed him onto a more common path for people in his situation at the time.
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Accu-puncture and Chinese medicine. Eventually, he opened a small clinic just outside Tokyo.
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It wasn't flashy, but it paid the bills. He got married. They had six kids. From the outside,
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he had built something stable. But stability wasn't what he was after.
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Chizuo Matsumoto wasn't satisfied treating some sore backs at migraines. His ambition ran deeper.
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Traditional Chinese medicine had introduced him to something he found more powerful. Spirituality.
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He got into Chinese astrology, Taoism, Yoga and Meditation. Then Buddhism. Then Christianity.
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If it promised secret knowledge, he was all in. Still, it wasn't enough.
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After a few trips to India, including one where he met the 14th Dalai Lama,
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Chizuo came back to Japan with bold claims. He said he had reached full enlightenment, understood
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the fabric of reality, and had a mission from the Hindu god Shiva to bring real Buddhism to Japan.
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He began calling himself "Sonshi," which means guru. And he started handing out pamphlets.
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His Tokyo apartment became the center for his new movement. He called it "Om Shin Rikyo," meaning "supreme
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truth." He also renamed himself "Shokou Asahara," and started calling himself "Tokyo's Christ."
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Settle? Not really, but it worked. By 1989, Om Shin Rikyo was officially recognized as a religion.
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And it wasn't just attracting lost souls. It was pulling in top university grads, scientists and
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engineers. People with credentials were now pledging loyalty to Shokou. Om Shin Rikyo had grown far
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beyond a yoga class in a blind man's apartment. It became a status symbol for Japan's elite.
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Scientists, engineers, military officials, even Tokyo police officers were buying in. Shokou
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embraced the spotlight. He published his own manga, an anime, blending spiritual philosophy with
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robots, quests and sci-fi themes. He backed it with ad campaigns that promised to heal illness,
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unlock psychic power, and help people reach their goals. It worked. The son of a poor mat maker was
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now being treated like a profit by people in real positions of power. New recruits went through bizarre
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rituals. Hallucinogens, being hung upside down, even electric shocks. It was marketed as spiritual
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awakening. But that facade didn't last. The rituals turned brutal. Drugs gave way to physical abuse.
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Members who tried to leave were kidnapped or disappeared entirely. Shokou claimed anyone outside
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the cult had bad karma and was doomed to eternal suffering. But he offered a solution. He believed
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enlightened followers could save those people. And the fastest way to do that, he said, was to kill
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them before their karma got worse. This was the belief system, and somehow people accepted it.
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Shokou's beliefs had gone from extreme to deadly. In 1989, Tokyo Broadcasting System,
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or TBS, recorded an interview with a lawyer who was building a case against Om Shemriko.
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The interview never aired. Cult members had infiltrated the network, seen the footage,
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and shut it down. Some pressured the stations. Others went straight to Sakamoto, the lawyer's home.
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Around 3am, they broke in through an unlocked door. The lawyer was in bed with his wife.
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Their one-year-old son was in the next room. Sakamoto was struck with a hammer, injected with
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potassium chloride, and strangled. His wife and son were killed the same way. Their bodies were
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sealed in metal drums and dumped in separate rural areas. Their murders remained unsolved for years.
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Meanwhile, Shokou claimed he had been chosen by the Hindu god Shiva to lead a divine army
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and build a utopia for the enlightened. His plan? Take over Japan. He tried doing it legally
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at first. In 1990, he entered 25 cult members into the national election. None were elected.
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He saw that as proof, the world was out to stop him, so he changed his tactics.
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After the election flop, Shokou was convinced there was a conspiracy working directly against him.
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If the democratic route wasn't going to let him build his spiritual utopia,
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then it was time to go full apocalyptic. He announced that overthrowing the Japanese government
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was now the mission. Peacefully, if possible, but more likely not. The cult started stockpiling
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weapons and openly talking about biological and chemical warfare. That sharp turn into paramilitary
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territory caused many of Omshin Riko's followers to bail, but the ones who stuck around, they were all in.
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And that was enough. One of them was the president of Okimiro Ironworks. With him on board,
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Omshin Riko quietly began replacing the company's original staff with cult members. By the time they were
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done, nearly 90% of the workforce had been swapped out. What was once a legit iron factory was now
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a front for foraging weapons and developing biological agents. It became a covert lab for
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chemical warfare, dressed up as a place that made metal parts. Meanwhile, Shokou reappeared on
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television. The coal was too smooth over the cult's image, recruit new members, and bring in more
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donations. But behind the scenes, he was unraveling. He was experiencing hallucinations, convinced that
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enemies were hiding everywhere. He withdrew from public life and claimed that worldly distractions
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were preventing him from fulfilling his divine mission. Inside the cult, the strategy shifted again.
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The most efficient and cost-effective way to launch their next phase, they decided, was to produce
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their own nerve agent. The agent was Seren. Seren is brutal, it's colorless, odorless, and evaporates
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quickly into the air. Even a small amount can kill a person within minutes. There's no warning
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before it hits, and once it does, the effects are immediate. This was not only a threat, this was
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a preparation for war. Before targeting the whole country, Shokou wanted to test his nerve agent.
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The target was a group of judges involved in a land dispute with Amshim Riko. Six cult members
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drove through Matsumoto in a van and sprayed Seren gas into a residential area. 58 people were
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hospitalized. Eight died. At first, the attack was not linked to the cult. That changed after one
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member was tied to a kidnapping, and Seren was found in soil samples under their compound. Police
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planned a raid, but Shokou had insiders in the Tokyo police who tipped him off. Instead of hiding,
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he escalated. He sent members into the Tokyo subway during rush hour, carrying plastic bags of
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Seren. They dropped them, punctured the bags with umbrellas, and walked away. Several train lines were
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hit, nearly 700 people were hospitalized. Around 5,000 made it out on their own. Hospitals didn't
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realize it was a chemical attack until hours later. By then, it was too late for some.
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Eight died that day. Four more died later. Only the poor quality of the Seren kept the death toll
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from being much higher. The evidence was finally overwhelming. Police raided the cult's headquarters.
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Shokou was finally arrested and hit with 27 murder charges. He was found guilty and sentenced to
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death. In 2018, that sentence was carried out. Six other senior members of Alm Shinrico were also
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executed, but the story didn't end there. Before his death, Shokou had arranged for his fourth
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daughter to receive his ashes. That move caught his followers off guard. She wasn't part of the cult
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and had publicly rejected everything her father stood for. She made it clear she had no intention
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of preserving his legacy. If anything, she planned to scatter his ashes in the ocean and be done with it.
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Shokou's wife and third daughter stepped in and petitioned for custody of their remains.
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They were still loyal, along with their other active members of the cult who had never been arrested.
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Their plan was to build a shrine in his honor, a permanent place to continue his worship.
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Eventually, they won the case, and in 2024, they took possession of his ashes. As of the recording
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of this episode in 2025, there's no public shrine yet, at least not officially. But the cult didn't
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die with Shokou. Alm Shinrico still exists in fragmented forms. Some of his offshoots are quiet,
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others are still recruiting. As of now, it's believed that around 1,600 members are still active,
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spreading his teachings and trying to keep the myth of Shokou Asahara alive.
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[Music]
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Thanks for listening to 10 Minutes Murder,
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Bingeable True Crime Stories. My name is Joe, I'm the host,
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let me tell you this story was difficult. Obviously for the lives lost, that's always a
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difficult thing to talk about. Day in and day out at the research, all the time I've covered this.
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I've talked about this in the past, but there's that mixed with the fact that this is Japan.
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I'm super American, and pronouncing these names is difficult for me. I've always struggled if you're
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an OG listener to this podcast, you know since day one, I've struggled with names and places if they
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aren't native to what I know. That doesn't stop me, I still try to branch out, I still do the research
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and try to figure out how to say them, but the signal between my brain and my mouth sometimes
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doesn't work like it should. I mean zero disrespect when I mispronounce something, and especially in
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this one where the names are just so difficult for me. And this has been on my radar, this story has
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been on my radio for a couple of years now. Someone requested it, and I wish I can remember your name,
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but it's been a while, and that message is lost to time at this point. But it's a great story,
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and I've delayed doing it because I just didn't want to tackle these names, but it's a story that's
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so interesting, and you don't hear a lot about in the States. I'm sure in Japan you hear about it,
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then there's still a thing that goes on there that they talk about, but here they don't really talk
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about this, so I definitely wanted to cover it on the podcast. Hey, if you're a brand new listener,
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welcome, make sure you hit subscribe. If you enjoy the podcast, share it with your friends and
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Thank you so much for listening. See you next time.