Oct. 23, 2024
The Witch Hunt That Broke Salem: The Final Chapter of the Trials
The Witch Hunt That Broke Salem: The Final Chapter of the Trials
In part two of our journey through the Salem witch trials, we find ourselves face-to-face with one of the most brutal and heartbreaking moments of this dark chapter: the torture and...
The Witch Hunt That Broke Salem: The Final Chapter of the Trials
In part two of our journey through the Salem witch trials, we find ourselves face-to-face with one of the most brutal and heartbreaking moments of this dark chapter: the torture and death of 81-year-old Giles Corey. This well-liked yet rough-around-the-edges settler had seen his fair share of trouble in Salem, but nothing could prepare him—or us—for the cruelty he would endure in the name of "justice." Accused of witchcraft, just months after his wife Martha was charged, Giles chose an unusual and dangerous form of protest: silence.
Refusing to enter a plea, Giles unwittingly sealed his own fate, leading to one of the most infamous moments in the trials—his slow, agonizing death under a pile of stones. Meanwhile, Salem’s paranoia reached fever pitch as accusations spread like wildfire, and anyone from indentured servants to prominent community members became targets. All the while, Reverend Samuel Parris remained firmly in control of the chaos, with his daughter Betty and niece Abigail at the center of it all. But was this mass hysteria the result of spiritual fears—or something even more insidious?
In this episode of 10 Minute Murder, we peel back the layers of political intrigue, personal vendettas, and the chilling reality of a town at war with itself. This is the story of how fear can crush a community—literally.
Well, look at you, making it all the way to the end of another 10 Minute Murder episode! Honestly, we're blushing. Your support means more to us than a lifetime supply of alibis. So, why not make it official? Hit that subscribe button to ensure you never miss a bone-chilling tale delivered in less time than it takes to make a cup of coffee. Got a friend who eats, sleeps, and breathes true crime? Share the show with them and let the obsessive binging begin! And if you're the type who likes a little extra—behind-the-scenes tidbits, sneak peeks, or episode visuals—find us on social media and join the fun. Have a case that keeps you up at night? Or maybe you just want to say ‘Hi’ to Joe? Drop us a line at the email below. We’d love to hear from you—seriously, it’s not a crime!
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In part two of our journey through the Salem witch trials, we find ourselves face-to-face with one of the most brutal and heartbreaking moments of this dark chapter: the torture and death of 81-year-old Giles Corey. This well-liked yet rough-around-the-edges settler had seen his fair share of trouble in Salem, but nothing could prepare him—or us—for the cruelty he would endure in the name of "justice." Accused of witchcraft, just months after his wife Martha was charged, Giles chose an unusual and dangerous form of protest: silence.
Refusing to enter a plea, Giles unwittingly sealed his own fate, leading to one of the most infamous moments in the trials—his slow, agonizing death under a pile of stones. Meanwhile, Salem’s paranoia reached fever pitch as accusations spread like wildfire, and anyone from indentured servants to prominent community members became targets. All the while, Reverend Samuel Parris remained firmly in control of the chaos, with his daughter Betty and niece Abigail at the center of it all. But was this mass hysteria the result of spiritual fears—or something even more insidious?
In this episode of 10 Minute Murder, we peel back the layers of political intrigue, personal vendettas, and the chilling reality of a town at war with itself. This is the story of how fear can crush a community—literally.
Well, look at you, making it all the way to the end of another 10 Minute Murder episode! Honestly, we're blushing. Your support means more to us than a lifetime supply of alibis. So, why not make it official? Hit that subscribe button to ensure you never miss a bone-chilling tale delivered in less time than it takes to make a cup of coffee. Got a friend who eats, sleeps, and breathes true crime? Share the show with them and let the obsessive binging begin! And if you're the type who likes a little extra—behind-the-scenes tidbits, sneak peeks, or episode visuals—find us on social media and join the fun. Have a case that keeps you up at night? Or maybe you just want to say ‘Hi’ to Joe? Drop us a line at the email below. We’d love to hear from you—seriously, it’s not a crime!
10minutemurder.com
email: joe@10minutemurder.com
_______
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WEBVTT
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Maybe so. Picture this. It's sixteen ninety two and Salem, Massachusetts,
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has officially lost its collective mind. At this point, half
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the town has accused the other half of witchcraft, and
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the accusations are flying faster than the gossip. At a
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PTA meeting, a respectable eighty one year old farmer named
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Giles Corey is dragged into this madness. But instead of
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going quietly, he decides to stage a silent protest. Like
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literally silent, he refuses to speak, which turns out to
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be a bad idea when your punishment involves being crushed
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under a pile of rocks. Thing is it wasn't just
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about witches and black cats now it was personal, with
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local politics, family feuds, and some questionable leadership thrown in.
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The Salem witch Trials were the ultimate small town drama
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on steroids, and in this episode we'll explore how a
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chaotic mix of religious fervor, fear, and one man's refusal
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to say anything at all led to one of the
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most disturbing moments in American history. Trust me, if you
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think your town has drama, Salem would have eaten it
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for breakfast. Listen as we dig into the twisted end
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of the Salem witch trials. Welcome to ten minute murder.
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Before Giles Corey found himself facing accusations of witchcraft, the
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Salem courts had already seen their share of unlikely defendants,
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George Burrows, a Puritan preacher with some serious political baggage,
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and Bridget Bishop, a tough as Nail's tavern owner. But
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for Giles, the trial hit even closer to home. Just
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a few months earlier, his own wife, Martha had been
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accused of witchcraft and stood on the very same spot
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in court. Now it was Giles's turn to face the hysteria,
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and things were about to get a whole lot darker.
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By then, Giles was eighty one years old and had
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lived a life as one of the earlier settlers in Salem.
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Giles was well liked, but he still had a bit
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of a reputation. As a younger man. He'd been in
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trouble a few times with the law for petty thievery
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or for breaking procedure when it was his turn on
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the watch. Giles had formerly been accused of and later
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confessed to, falling asleep on the watch multiple times, and
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on one occasion his weapon was even stolen from him
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while he slept. He'd also at one point abandoned his
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post to go and collect firewood instead. A bit of
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a rule breaker, but still a respected member of the community.
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There had only been one time in Giles's life where
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he found himself facing the potential ire of his community.
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Over a decade before the trials, Giles was in court again,
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only this time he was charged with murder. Giles had
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beaten one of his indentured farm workers for stealing, and
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had only allowed him to seek medical attention ten days after.
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By then, it was already too late, and his servant
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ended up dying as a result of the injuries. Giles
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then faced the courts, only to find himself spared from
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the same fate. Corporal punishment amongst indentured servants was completely
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legal at that historic point in time, so Giles was
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only found guilty of using excessive force and given a fine.
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It was in that very same courthouse that Giles then
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watched his wife Martha be accused of being a witch
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after she questioned whether the girls Betty and Abigail were
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telling the truth about being afflicted by dark magic. Swept
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up in the frenzied paranoia of the trials. Giles had
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first believed that his wife was a witch until another
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of the accused pointed the finger at him. Next. In
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an instant, Giles realized how quickly people were being tried
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and found guilty of witchcraft with little to no evidence.
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His estate and assets were seized, and Giles was thrown
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into jail awaiting a trial of his own. But he
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wasn't about to go quietly. Only Giles did mean to
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do just that. In a more literal sense, when Giles
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was asked how he would plead, he refused to speak.
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This wouldn't mean much by today's standards, but in sixteen
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ninety two, it meant that the trial could not proceed.
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This was Giles' silent protest, and it was his appeal
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to the people in the courts of Salem to end
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the persecution of innoc and people. Faced with a dilemma
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and needing Giles to enter a plea before they could
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find him guilty of his charges, the courts then ordered
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that Giles be taken outside and tortured Onlookers watched as
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the elderly man was escorted outside the courthouse and laid
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on the ground. A door was then placed over him
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to provide ample space to stack and balance large stones.
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Giles would then be asked to enter a plea, and
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he would refuse. More stones were added, making it impossible
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for him to breathe. He endured two days of this
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torture before passing away. Instead of taking a moment to
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question themselves, the courts then continued in the same lot
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as Giles. Four others would plead guilty, and eleven others
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were found guilty at trial. Over two hundred people would
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find themselves accused at one point or another over the
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course of the witch hunt, twenty of which would be
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found guilty and were executed. Giles, as we know, died
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from torture, and at least five other people died from
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diseases and the appalling conditions that they were subjected to
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while in jail. For those who were forced to the gallows,
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like respectable church going women like Rebecca Nurse and Giles's
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own wife, Martha Corey, they were not only killed, but
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excommunicated from their church. For many at the time, this
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alone was a fate worse than death. They were denied
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proper Christian burials and were instead buried in shallow mass graves.
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Although oral history claims that family members would return to
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these graves under the cover of darkness to rebury their
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loved one's remains. The pivotal key figure to Tuba, who
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I mentioned in the previous episode, who had only added
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fuel to the fire by confessing not only to being
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a witch, but that there were others living among them,
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was left to rot behind bars because her owner refused
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to pay her jail fee. It was years later that
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ownership of Totuba was sold for forward at the cost
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of her jail fee, and she disappeared from the history books.
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And it is Tituba's original owner who would prove to
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be a highly controversial figure, although at this time of
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the trials there were few others who stood above him.
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His name was Samuel Parris, and he was the local
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parish minister. Yes, not only did that place him in
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a highly strategic advantage when it came to deciding who
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among the community was a witch, but from the very
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beginning of the trials, Samuel Parris was able to control
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the narrative. Not only was it his slave who would
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go on to provide testimony against the other so called
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witches living in Salem, but it was his very own daughter,
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Betty Paris, and his very own niece Abigail Williams, who
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would kickstart the whole proceedings by being afflicted with witchcraft.
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If you're looking for one main villain in this whole story,
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Samuel Paris might be it. And it's maybe no surprise
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that men like George Burroughs, who posed a political and
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spiritual threat to Samuel and his position within the community,
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but women like Sarah Osborne and Sarah Good, who rarely
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attended Samuel's church services, who found themselves the victims of
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increasingly nefarious witch hunts. But there was also more to
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the story. Salem was a notoriously difficult place to live
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at the time, not just because it was an early
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settlement or because the conditions were worse off than the
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other settlements, but because of the people in Salem. Those
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living there very rarely got along with other nearby villages
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and communities, and they also very rarely got along with
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each other. At the time, there was a painfully nasty
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feud between two prominent families, the Putnams and the Porters,
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both of which would lose members to the witch trials
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that would follow. The feud was so strong that it
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had completely divided the community of Salem, and fights between
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the sides would break out daily. Samuel Paris, acting as
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the local parish reverend, would often be called in to
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handle these disputes and would often find himself in a
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lose lose situation. It was only with the threat of
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a common enemy, in this case, the theoretical threat of witches,
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that allowed the community of Salem to put aside their
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differences and finally ban together. Many believed that the initial
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idea of witches and witchcraft had been Samuel Parris's attempt
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to end the feud altogether, or that had been a
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sweeping political move on his end to solidify his position
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in a growing contentious and difficult community. What happened afterwards
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had been the result of a dangerous group think fueled
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by religious zealotry and bigotry. But it could have, of course,
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also been fueled by the emotional aftermath of the British
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War with France that had taken place across the American colonies,
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coupled with fears of attacks from Native American tribes, a
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recent smallpox epidemic, or the possibility of poisoning brought on
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by a fungus found in their food, and of course,
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like Martha Corey, we cannot discredit the theory that the
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girls were simply making it all up. Both Betty and
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Abigail had allegedly tried their hands at divining their futures,
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and it was after that that they began to display
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suspicious symptoms. Betty was also known to have these fits
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and outbursts, and to quickly break down into tears. She
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would often tell her family that she was damned, something
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that she would have believed from her own father's teaching
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about witchcrafts and divination. Was it possible that all of
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this had been Betty and Abigail acting out against their
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parental figures. Desperate to save her child and to spare
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her daughter from the fate of being used as a
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witch finder, Betty's mother sent her away to live with
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distant relatives. There, Betty's symptoms quickly faded away, and she
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made a full recovery. Was distance all that Betty needed
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to be free of the religious fervor of Salem? Or
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had it been the distance from her reverend father. Had
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the move spared her from the influence of poisoned wheat,
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Or had Betty simply been a young girl, sick and
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tired of the confined and small minded, puritanical future that
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awaited her in Salem. It's hard to say, but looking
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at historical records, we can see that it was mainly
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marginalized women and members of the community who found themselves
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targeted by the witch hunt and ongoing trials. All it
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took was one accusation, especially from an already accused member
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of the community attempting to save their own neck, and
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a person could find themselves on the way to the gallows.
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Evidence wasn't particularly needed, not in a modern sense type
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of way. An afflicted person could simply say that they
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had seen the image of a person while experiencing an attack,
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and that more often than not, would be enough to
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lead to a conviction. It was this hysteria and paranoia
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that allowed men like Samuel Parris and clergymen Cotton Mather
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to rise to power and sway the masses, further adding
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fuel to the fire and removing any political opponents they
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may have had. It wasn't long after the trials that
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people began questioning the legitimacy of the whole proceedings. The
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victims and their families were posthumously declared innocent and awarded
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some level of compensation, but to Tuba was perhaps not
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surprisingly not among them. That is ten minute Murder for Today,
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brief and binge able True Crime. I'm Joe, I'm the host,
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and thank you for taking the time to listen. And
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I need to say this. I need to get it
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off my chest right now, because if I don't, I'll explode.
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I use the double negative right there, at the very
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last of that, the very last sentence. Double negative came
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right out of my mouth. And I know you may
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not even have call that. If you're my high school
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English teacher, you definitely caught that. And I hope you
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don't go back into my records and change my grades,
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because I know better. I promise I know better. And
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I usually don't let grammar and punctuation play a big
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part in what I'm talking about here. I mean, I
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just talk and sometimes I don't say the words right,
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and that's fine, I guess, But that one, I don't
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know why. It just jumped on me all of a sudden.
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It's like, oh my gosh, that's a double negative. And
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now it's just gonna be there. It's just gonna live
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right there, and Joe, isn't this recorded? You could go
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back and re record that line. I'm not going to
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that feels disingenuous. I'm just gonna leave the mistake as
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it is. Anyway, if you're a new listener to this podcast,
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sorry about all of that that I just did. But
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you can subscribe if you still want to. Wherever you
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like to listen to podcasts, subscribe there, and more easily
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you'll be able to go back and check out the
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previous episodes of the podcast, and more importantly, you'll see
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the new episodes as soon as they come out. When
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you subscribe, boom, they're right there. You don't have to
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go find the podcast every single time, so make sure
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you subscribe. Also, if you want to get in touch
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with me, go to ten Minute Murder dot com. You
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can do that there. All right, that's it. That is
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your episode today, and that is the conclusion of the
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Salem witch Trials. I feel like I've been talking about
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this forever. If you follow me on TikTok, you know
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I did a ten part quick little series on the
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Salem witch Trials which included some of this information, but
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also a lot of information that I didn't cover here
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in the podcast, so if you want to go check
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that out, you can go find my TikTok. All right,
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that's it. That's your episode for today. Thank you so
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much for listening to ten minute Murder
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