June 15, 2025

The Psychology of Copycat Killers: Why Some Criminals Imitate Famous Crimes

The Psychology of Copycat Killers: Why Some Criminals Imitate Famous Crimes

Introduction: A Crime Seen Before

The Repeat Performance That Isn’t Coincidence

There’s something deeply unsettling about hearing the details of a violent crime and realizing you’ve heard them before. Same method. Same motive. Nearly identical timeline. But it’s not a rerun. It’s a completely different person, in a different place, at a different time.

 

This is the strange and disturbing world of copycat crimes, where people don’t just commit violence. They replicate it. Sometimes in detail. Sometimes word for word. There are cases where the killer literally rehearsed the act based on another murderer’s manifesto or court testimony.

Not Just Inspired, but Obsessed

This isn’t vague influence or accidental imitation. These are people who study violence like it’s a script. They internalize someone else’s crime and turn it into their own performance. And in many cases, they believe they’re continuing a legacy or finishing what someone else started.

That leads to a much bigger question.

Why do some people feel compelled to recreate crimes they didn’t originate?

What makes someone mimic something so violent and specific?

And what role do culture, mental health, and nonstop media coverage play in pushing them toward that decision?

What This Blog Explores

This post dives into the psychology behind copycat killers. We’ll explore what drives someone to imitate infamous acts, how obsession forms, and the very real impact that media coverage and cultural fascination can have on vulnerable minds. You’ll see real-world cases, recurring patterns, and what experts say might actually help prevent the next person from turning imitation into murder.

Because once one person does something horrific and gets remembered for it, the door opens. And for some people, all it takes is knowing the script is already written.


What Is a Copycat Crime?

Understanding the Blueprint of Imitation

More Than Just Similar Crimes

A copycat crime isn’t just a crime that looks familiar. It’s one that consciously borrows from a previous act. The timing, method, or motive is often strikingly similar because the person committing it is aware of the original. They studied it. They may even admire it. Sometimes it’s a direct reenactment. Other times it’s an “inspired by” situation, but the thread connecting the two is still there.

This isn’t about coincidence or shared tactics. It’s about deliberate imitation. A copycat killer doesn’t just kill. They perform. They reenact something already infamous, and in their mind, they’re writing themselves into the same story.

What Counts as a Copycat Crime?

Criminologists define copycat crimes as incidents that are influenced or shaped by the media representation of a previous crime. That last part matters. Media exposure is often the delivery mechanism, whether it’s through news coverage, documentaries, books, movies, podcasts, or online forums.

Some copycats follow the playbook closely. Others borrow just enough to echo the original while adding their own twist. These crimes usually fall into one of a few buckets:

  • Murder or attempted murder based on previous high-profile homicides

  • Mass shootings that reference or mimic past school or public attacks

  • Stalking or assault that draws from infamous cases

  • Symbolic acts that match the “signature” of a known killer

 

And then there’s the bizarre category of “idolization crimes,” where the perpetrator sees the original criminal as a hero or legend.

Why Copy the Crime at All?

To most people, it seems absurd. Why copy something so horrific? But for some individuals, especially those already isolated or unstable, the original crime becomes more than just a story. It becomes a model. A statement. A way to feel powerful, seen, or remembered.

In a world where violence gets headlines and killers get attention, some people stop seeing the original event as a warning — and start seeing it as a path.


Psychological Drivers Behind Copycat Behavior

 

What’s Going on in Their Heads?

It Starts with Identification

For some people, the original crime isn’t horrifying. It’s relatable. They don’t see a murderer. They see someone who finally did something about their pain, someone who got attention, who mattered. This is called identification — the moment someone emotionally connects with a perpetrator instead of the victim. And that shift can be the beginning of obsession.

They begin to see the crime not as something to fear, but as something to understand. To absorb. To mirror.

The Allure of Infamy

In a world where being known often feels more important than being good, some individuals become consumed by the idea of recognition. They are isolated, angry, or feel invisible. Then they see someone like them, someone they believe was ignored, make headlines, documentaries, and Wikipedia pages.

That becomes the fantasy. Not necessarily the violence itself, but the aftermath. The attention. The legacy. For people with narcissistic tendencies or extreme insecurity, that spotlight can look like salvation.

Mental Health and Delusion

Not every copycat is mentally ill. But a significant number of them struggle with untreated or poorly managed mental health issues. Depression, personality disorders, psychosis, or unresolved trauma can all distort perception. In that state, a crime becomes more than a news story. It becomes a calling.

Obsessive thoughts, paranoia, and emotional detachment can all mix into a dangerous formula. And when someone sees violence as the only way to be heard, they often fixate on those who already proved it could be done.

Revenge, Rage, and the Search for Control

Copycat behavior isn’t always rooted in admiration. Sometimes it’s fueled by bitterness and rage. For some, mimicking a violent act is a way of reclaiming control. They were humiliated, rejected, forgotten. And now, they’ll make sure the world knows their name.

By copying a crime that already shook society, they tap into an existing cultural fear — and amplify it.

The Pattern Repeats

This isn’t random. These motives show up again and again across decades. The people change, but the psychology is stubbornly familiar.

 

  • They feel powerless.

  • They crave identity.

  • They want the world to watch.

  • And they know which crimes get the spotlight.

 

The Role of Media

Does Coverage Inspire or Reflect Violence?

Media Attention Is Not Neutral

When a violent crime makes the news, it rarely stays a headline. It turns into a full-blown narrative. News networks replay the footage. Documentaries dramatize the timeline. Podcasts break it down like it’s a season of true crime content. TikToks turn it into bite-sized theories and reactions.

For most people, it’s just another tragic story. But for someone vulnerable, obsessive, or already unstable, the story starts to feel like something else. It becomes a script. The killer is given a face, a name, and a motive. The world watches, and that visibility sends a message. You can be nobody today and famous tomorrow.

The Contagion Effect

This is where it gets dangerous. Psychologists call it the contagion effect. The idea is that extensive media coverage of violent acts can unintentionally inspire similar behavior. When the details are too vivid, too detailed, or too focused on the killer, it creates a blueprint. Someone watching sees exactly what to do, how to do it, and what kind of attention it might bring.

In some cases, copycats have directly referenced earlier crimes they saw in the news. They mirrored timelines, locations, even clothing choices. They wanted to be connected to something infamous. And the media had already shown them how.

Naming the Killer or Not

There’s an ongoing debate about whether the media should even name perpetrators of mass violence. Some advocates argue that focusing on victims and avoiding the killer’s identity helps reduce copycat behavior. Others believe full transparency is necessary for accountability and public understanding.

Either way, the fact remains. When killers are turned into celebrities, some people are watching too closely.

How True Crime Content Plays a Role

It’s not just news. True crime documentaries, dramatizations, and even memes can reshape how we see violent events. Sometimes the coverage is thoughtful. Other times, it crosses the line into glorification. A person who feels invisible or powerless might not just consume that content. They might start seeing themselves in it.

The wrong kind of coverage doesn’t just reflect a violent act. It replays it for an audience. And that can be exactly what the next person is looking for.


Real Cases of Copycat Crimes

When a Crime Becomes a Template

Elliot Rodger and the Isla Vista Attack

In 2014, Elliot Rodger killed six people and injured more than a dozen in Isla Vista, California. Before the attack, he uploaded a video and released a 137-page manifesto explaining his motives. He believed he was exacting revenge on a world that ignored him, especially women.

Rodger’s actions and writings became widely circulated in online forums. He was idolized in some internet spaces. Within months, others began referencing him in their own violent plans.

One of those was Alek Minassian, who carried out a deadly van attack in Toronto in 2018. In his social media post before the rampage, he praised Rodger by name. He also referred to an “incel rebellion,” connecting his violence to a broader ideology rooted in misogyny and resentment.

These cases are separated by years and geography, but they share a chilling pattern. The second attacker saw the first not as a cautionary tale, but as a model.

Columbine and the Long Shadow of School Shootings

The Columbine High School shooting in 1999 cast a long and dangerous shadow. Not just because of the scale of the violence, but because of how it was covered. The names of the shooters became infamous. Their journals were published. Their clothing, weapons, and timeline were all detailed for public consumption.

Since then, dozens of school shootings have been carried out by individuals who either referenced Columbine directly or mimicked elements of the attack. Some wore similar clothing. Others picked the same date. A few even tried to match or exceed the body count.

Columbine became a cultural blueprint. Instead of being remembered as a tragedy to learn from, it became an origin story for a dark new genre of violence.

Jack the Ripper Imitators

Even before the age of mass media, copycat crimes existed. In the late 1800s, Jack the Ripper terrified London. His killings were widely reported and sensationalized in the press. Not long after, other murders with similar patterns began popping up in different cities.

Some were hoaxes. Some were real. The power of the Ripper narrative had taken hold. People were drawn to the mystery, and a few took it further by recreating the violence.

The Slender Man Stabbing

In 2014, two 12-year-old girls in Wisconsin lured their friend into the woods and stabbed her multiple times, believing they were serving a fictional internet character known as Slender Man. The girl survived. The crime shocked the country.

This case was not a copy of a real killing, but it was clearly shaped by online mythology. The girls were convinced the story was real. They saw the character as powerful and wanted to prove their loyalty by committing violence.

The case showed how easily stories on the internet can blur reality for young minds. It also highlighted how obsession and belief can drive someone to act out fiction.

A Pattern That Keeps Repeating

These examples are just a few. The pattern is consistent. A violent event is publicized. Someone watching identifies with it. They begin to internalize the story. They plan their own version.

This isn’t always about fame. Sometimes it is about revenge, ideology, or delusion. But the seed is almost always the same. They saw it. They studied it. And they believed it could work again.


Obsession Culture and True Crime Media

When Fascination Becomes Fixation

The Rise of the True Crime Consumer

True crime is everywhere. Podcasts, docuseries, YouTube breakdowns, TikTok theories, dramatized reenactments. It is one of the most popular genres on every major platform. For most people, it is a mix of curiosity, psychology, and storytelling. But for a small number of viewers, it becomes something else. It turns into fixation.

There is a line between learning about crime and identifying with it. Some people cross it. They do not just consume the content. They start imagining themselves inside it. Not as investigators or survivors, but as the perpetrator. The killer becomes a character. The story becomes personal. And the fantasy builds from there.

The Problem with Glorification

True crime creators often walk a tightrope. Tell the story too dry, and no one listens. Make it too compelling, and the killer becomes the star. When someone who feels powerless watches that kind of content, it can send the wrong message. Especially if the criminal is portrayed as brilliant, mysterious, or misunderstood.

Even well-made documentaries can accidentally glamorize the people they cover. Stylish visuals, dramatic music, deep psychological analysis. It can turn a murderer into a myth.

This is not about blaming the media. But it is about being honest. The way stories are told matters. The way characters are framed matters. Especially when the audience includes people who are angry, isolated, and looking for a sense of purpose.

The Role of Online Communities

Some of the most intense obsession happens online. Forums, subreddits, fan pages, and social feeds have become digital meeting places for people who are fascinated by killers. In some corners, it goes too far. There are people writing love letters to serial killers. Sharing artwork. Creating conspiracy theories that excuse or reframe the crimes.

This is not just morbid curiosity. It becomes identity. Community. A way to feel seen.

When people begin to associate infamy with value, and violence with attention, they become more likely to seek it out in their own lives. Copycat behavior grows in that kind of soil.

Why Creators Have a Responsibility

This is not a call for censorship. But it is a call for awareness. True crime creators have reach and influence. And that comes with responsibility. There is a way to tell these stories that respects the victims and resists turning the killer into a brand.

The genre is not going anywhere. But if it continues to lean into spectacle without thinking about who is watching, it will keep feeding the very thing it often tries to understand.


Can Copycat Crimes Be Prevented?

Stopping the Cycle Before It Starts

Understanding the Risk Factors

Before we can prevent copycat crimes, we need to recognize what makes them possible. These acts are rarely impulsive. They are often premeditated, fueled by obsession, and inspired by extensive exposure to prior events. The risk factors are usually a mix of isolation, untreated mental health issues, exposure to sensational media coverage, and a desire to be seen or remembered.

This is not about censorship. It is about awareness. Knowing how these crimes begin is the first step in stopping them before they unfold.

Smarter Media Practices

Many researchers and violence prevention experts believe that changes in how we talk about violent crime can reduce the likelihood of copycats. That includes:

  • Minimizing use of the killer’s name

  • Avoiding publishing manifestos or detailed plans

  • Focusing attention on victims and survivors

  • Reframing stories to highlight consequences rather than notoriety

 

Some newsrooms already follow these guidelines. Others still sensationalize for clicks. The difference matters. The tone of coverage can either cool things down or add fuel.

Early Intervention Programs

Schools, workplaces, and communities need better tools for spotting red flags. Many copycat killers exhibit warning signs in the weeks or months leading up to their crimes. They talk about past shootings. They show obsessive interest in weapons. They isolate, fixate, and sometimes directly mention their plans.

Threat assessment teams, mental health counselors, and even trained peers can play a key role in identifying people at risk. It is not about spying. It is about making sure no one falls through the cracks.

Mental Health Support That Actually Reaches People

Most systems are reactive. Someone has to break down or act out before help arrives. That has to change. Widespread access to affordable, judgment-free mental health care is one of the most powerful tools we have for preventing violence.

People who feel supported, seen, and stable do not typically fantasize about mass murder. They do not dream about becoming the next headline. The goal is not to wait until someone becomes dangerous. The goal is to make sure they never feel like violence is the only option.

Online Platforms Have a Role Too

Digital spaces are where many of these obsessions grow. Social media sites, forums, and video platforms can do more to detect and de-escalate dangerous behavior. That includes flagging content that glorifies past violence, identifying radicalization patterns, and providing intervention resources to people who engage with that material.

It is not about shutting down conversation. It is about recognizing when fascination becomes fixation, and acting before it crosses the line.

 

Conclusion: A Crime Repeated Is a Warning Ignored

Copycat crimes do not come out of nowhere. They follow a pattern. A well-documented act of violence gets public attention. Someone watches. Someone identifies. And then, eventually, someone repeats it.

Understanding this cycle is uncomfortable, but it is necessary. These are not just isolated tragedies. They are signals. They are showing us what needs to change, in our media, our mental health systems, our communities, and our culture.

The good news is that copycat violence is not inevitable. It can be interrupted. It can be prevented. But only if we stop treating these crimes as unpredictable, and start seeing them for what they often are.

A warning that someone out there is watching, listening, and waiting to be remembered.

We have the choice to change what they see.